For those of you heading out on vacation this month, don’t forget that cellphones aren’t just for taking pictures.
Popular consensus seems to be that cell phones are far too prevalent in daily life. Tweeting, texting, music, surfing, games – the list is endless. Some might even say phones have become more toy than tool.
Aside from basic functions and some photo capabilities, it’s certainly not much help in old graveyards, right? Well, if John Bottorff has anything to do about it, cell phones might become a genealogist’s best friend.
Bottorff, the owner of Objecs, LLC, has developed three, cell-phone readable tablets suitable for both the new and old, illegible gravestones. Called the Personal Rosetta Stone, these tablets store selected personal data via RFID technology and are mounted on the gravestone. By touching the stone with an NFC-RFID enabled cell phone, genealogical information is then uploaded to the viewer screen.
What is RFID technology?
According to Technovelgy.com:
“RFID (or Radio-Frequency Identification) refers to a small electronic device consisting of a micro chip (carrying up to 2,000 bytes of data) and an antenna.
The RFID device serves the same purpose as a bar code or a magnetic strip on the back of a credit card or ATM card; it provides a unique identifier for that object. And, just as a bar code or magnetic strip must be scanned to get the information, the RFID device must be scanned to retrieve the identifying information.”
Earlier this week, I caught up with John to find out more.
RFID in tombstones? How did this get started?
Well, like many new business ideas, it branched off from something else. A Portuguese client thought our object hyperlink products might be useful for identifying the crumbling, 600-year old tombstones on his property. Ultimately, he wanted to share this information via cell phone. This was easy enough to do since European mobile devices are automatically configured to access information via hardlinks.
However, it’s a different story here in the U.S.
Why? Are American cell phones different?
American cell phones are typically locked and providers don’t offer NFC-RFID enabling at this time. At least not yet. Eventually, the technology will be incorporated and there are some who do have it now, but these are the geeks who bought the equipment overseas and brought it home. However, our tablets do work with all Internet enabled phones, but only NFC enabled phones can use our wireless touch technology.
Keep in mind, that the information can also be pulled manually.We know a third-party vendor that developed an app for iPhone users – yes, there’s an app for that. But it’s not ours.
When do you see our phones handling this technology?
I anticipate this happening around 2010.
How does the RFID chip get into the tablet/headstone?
There’s a way to embed the electronics but it’s a trade secret on how the stone mason carves it all in. I can’t elaborate any further.
The tablets have some kind of engraved symbols. Can you explain these?
We designed the Rosetta Stone to be an artifact, meaning the customer can choose symbols that best defined a person’s life. For example, we offer the scales of justice describe a judge, a badge to signify a policeman, or a sailboat to describe someone who liked sailing. At this time, we have a library of about 800 symbols, many of them developed through customer feedback.
What’s the most unique symbol?
The jail cell symbol (Check out #70 on the symbols list).
So, the customer picks a tablet, chooses the symbols, and then what?
The tablet and chip tag are then set into the headstone. Later on, a genealogist with an enabled cell phone camera and internet connection, could take a picture of the barcode (in this case, the tablet). This action triggers a link and redirection of the phone’s web browser to the desired URL target and related database information. (Here’s a more detailed explanation)
Your website mentions three types of tablets. What are they?
The three types are Millennium, Century, and Decade.
The Millennium class is the longest wearing because it’s made out of granite and the Century class is made from travertine stone. While the Century type is specifically designed as an indoor family heirloom, it can be used outdoors. The third is the Decade, a metal, polypropelyne (thermoplastic molding) marker. These were what we originally mailed to our Portuguese client.
What unexpected surprises have you encountered?
Actually, it’s the market. We initially approached this product assuming that our customers were the 55- and older, genealogy-oriented market. We’re now finding out that the age bracket is actually lower, ranging from 40-year olds, down to even 20-somethings.
What’s been the reaction from genealogy societies?
There’s been little to no reaction from genealogy societies. This has been surprising considering the amount of data out there that could be put to wider access. Perhaps there is a lack of knowledge about the product or skepticism about whether the particularly small, local info would even be worthwhile entering in this database? I don’t know.
What message are you hoping to send with this product?
It’s important to identify your place in time, regardless of who you are or your life’s story. Future generations are going to want to learn about the past and this is one way of helping them out. Today’s barber might not think his work is important but three generations from now, another barber might disagree.
Teddy’s Story: Decoding the kanji stones
This week’s guest post comes from Kristy Lommen whose website serves as a tribute to the Auburn area’s Japanese communities, both past and present. Over the past year, Ms. Lommen worked with Yoshiko Kato to decode as many of kanji stones as possible before they faded away. Here is one of their discoveries:
Photo courtesy Kristy Lommen
When Yoshiko Kato visited the cemetery to translate the kanji stones, I was particularly excited when she reached the fourth marker in the first row. Although the family surnames had been previously translated from most of the stones, this particular stone was marked on our transcript with only a mysterious, black question mark. We had, at that time, not even the least idea who might be buried in that grave.
Yoshiko kneeled in front of the marker, leaning forward and backward alternately in order to make sense of the nearly illegible marks. She resorted to using a finger to attempt to trace the kanji, gleaning by feel information that proved to be too faint to read by eye.
At this fourth stone she almost immediately announced that “Sato” was the family name, but the given name seemed to puzzle her. She was expecting a traditional Japanese name, but after studying the writing for some time, she reached a different conclusion. “Teddy,” she said, rocking back on her heels. “You know, like a teddy bear? It says Teddy. Teddy Goro.”
Photo courtesy Kristy Lommen
The image that “Teddy” brought to mind was that of a child, perhaps even a baby, who tragically passed away early in life (as was too often the case for the children of Auburn’s Japanese families).
A few steps away from Teddy Goro’s grave was another Sato marker. From this gravestone Yoshiko was able to read “Junko” as the given name and October 9, 1931 as the date of death. Were Junko Sato and Teddy Goro Sato related? On that sunny afternoon when Yoshiko visited the cemetery, there was no way to know.
Photo courtesy Kristy Lommen
Subsequent research eventually answered our questions about the Sato Family. We discovered that Komakichi Sato arrived in the United States in about 1907. He first settled in Tacoma and established himself there as a businessman—he operated a laundry in the city’s downtown district. His early days were otherwise shrouded in mystery.
There is some indication that he may have had a family when he lived in Japan, and that some of his relatives may have come with him to the United States. He was perhaps even widowed by the time he came to Tacoma. Nevertheless, we do know that he married Sayo Naikaido sometime around 1921. Their first child together was a son named Buell Kazuro Sato. Just over a year after Buell’s birth, Sayo gave birth to a second son, Crayton Akira Sato.
Sometime after Crayton’s birth, Komakichi turned the laundry business over to a young relative, Tatsuo Sato. Komakichi and Sayo then moved on, eventually landing in Auburn, Washington, where the family made their living by farming. They can be found there in the 1930 Federal Census with their older boys and two younger children, daughter Lena and son Yoshi. Sayo must have been pregnant at the time the census-taker visited the family. She gave birth to a daughter, Junko, on June 4, 1930.
As we learned at the cemetery, Junko passed away on October 9, 1931. She would have been a 16-month-old toddler. She was probably walking by that age and learning to talk too. She was certainly developing her own personality and learning, as toddlers do, to charm both beloved adults and total strangers. Her loss at such a young, enchanting age must have been a tragic blow to the family. Unfortunately, losing children early in life wasn’t unusual in those years, and, no matter what, life went on for the surviving family.
Two years later Sayo gave birth to another son, James. Daughters Reiko and Mitsuko followed in 1935 and 1936 respectively. Finally, on March 20, 1938 Sayo gave birth to her last child: a little boy named Teddy Goro. This little brother was, tragically, almost exactly the same magic age as Junko had been when he too died of unknown causes and was buried in the Auburn Cemetery.
Like all of Auburn’s Japanese, the surviving Sato Family was sent to internment camps in 1942 after the outbreak of World War II just a few months earlier. The Satos were sent first to California’s Pinedale Assembly Center before being sent on to Tule Lake.
After the war, the family did not return to Washington; perhaps they didn’t have the means to re-establish themselves there. Instead they put down roots in Hayward, California. They were there in the 1950’s when, after more than 40 years in their adopted country, Komakichi and Sayo Sato were finally able to petition for U.S. citizenship.
Komakichi, regrettably, lived only a few years after this momentous event. He died in California in 1958; Sayo passed away there in 1974. Both are buried in Mt. Eden Cemetery in Hayward, California.
Although Junko and Teddy Goro’s family longer live in Washington State, it’s comforting to know that their family, including some of their siblings and many nieces and nephews, continues to live and thrive even today. I’m sure both Junko and Teddy hold special places in their memories.
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A sincere thank you to Kristy and Yoshiko for their work in discovering this story behind one of earliest Japanese families in Auburn. For a more general overview, please see a previous Beyond The Ghost article, Auburn Pioneer Cemetery: a tiny cemetery with many stories.
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Filed under Commentary, Restoration, Symbols, Travel
Tagged as Commentary, Restoration, Symbols, Travel